Hsu yun autobiography of benjamin moore

He did not become attached to this achievement, but continued his single-minded investigation of the question, "who is mindful of the Buddha? Xuyun composed a commemorative verse for the oft-cited moment of profound insight, which was galvanized by the sound of a breaking teacup in the Chan Hall: [ 13 ]. A cup fell to the ground With a sound clearly heard.

As space was pulverised, The mad mind came to a stop. Xuyun worked tirelessly as a bodhisattvateaching precepts, explaining sutras, and restoring old temples. In the spring ofXuyun and twenty-five monks were accused of hiding weapons and treasure. Some of the monks were tortured to death or suffered broken bones. Xuyun endured several beatings during the interrogations, resulting in fractures to his rib cage.

During this time, his attendants Fayun and Kuanchun waited on him. Several of his works on scriptural commentary were also destroyed. This incident later became known as the "Yunmen Incident. The following resolutions were proposed to the government:. The petition was approved. Xuyun then represented the Association in receiving three gifts from a Buddhist delegation from Sri Lanka.

He returned to Shanghai in the third lunar month, and the next month received a telegram from Beijing requesting his presence in the capital. After arriving, he stayed at Guangji Monastery. Representatives of various Buddhist groups also were present, and the Chinese Buddhist Association was officially inaugurated. After a plenary meeting in which important policies were decided, some monks suggested to him some changes to precepts and rules.

Xuyun then scolded them and wrote an essay about the manifestation of the Dharma Ending Age. Xuyun became ill in the summer of and died on 13 October of the same year. Inthe Chinese Buddhist Association was established at a meeting with delegates in Beijing. The meeting also elected a chairman, four honorary chairmen, seven vice-chairmen, a secretary general, three deputy secretaries-general, eighteen members of a standing committee, and ninety-three directors.

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Hsu yun autobiography of benjamin moore

Wikimedia Commons Wikidata item. Chinese Chan Buddhist master and teacher. QuanzhouFujianQing China. Zhenru Temple, JiangxiChina. Early life [ edit ]. Middle Age and Enlightenment [ edit ]. Later life [ edit ]. Death [ edit ]. Significance [ edit ]. Publications [ edit ]. Notes [ edit ]. ISBN Retrieved Buddhism in China : A Historical Survey.

Princeton: Princeton University Press. Shaftesbury, Eng. OCLC At the turn of the Twentieth Century he began to serve as Abbot at a series of monasteries in various places across China. He worked as administrator, teaching precepts and explaining sutras. His main passion, however, was restoring and renovating monasteries. He designed improvements, raised funds and supervised projects throughout Asia for the next sixty years.

After the rise of the Communist regime, he and his disciples were often mistreated and tortured. In he founded the Chinese Buddhist Association which still thrives today. Beyond all this, what I found most fascinating were the references to what could be called paranormal occurrences. While in a state of Samadhi he had a vision of flying on a golden dragon.

Some people tell lies; others simply say things that are hard to believe. Xu Yun died October 13, What a fascinating life and deeply engaging teaching from a true Chan master, Xu Yun. It is phenomenal that this man lived from I believe, were it not for the nearly fatal beating he received at the hands of government thugs who left him for dead at the age ofthat he would have lived to see the moon landing--and would not have been impressed.

He was so far beyond time and space, living in a continuous cycle of rebirth and renewal. During the time he was beaten and left for dead, he had powerful dream of entering into the Tushita Heaven and speaking to Maitreya Buddha. Maitreya was teaching to many of his contemporaries who had already passed away, but stopped and told him that he should go hsu yun autobiography of benjamin moore to his monastery.

The evil karma of this aeon flourishes. So be alert, awake to all that happens. Turn not back when from compassion the seas of suffering you sail. The lotus rises from the mud to flower, bearing a Buddha seated in its center. When asked why he did not succumb to their beating, the reply is "The old Master endures suffering for the welfare of all living beings and also to help you escape from your troubles.

Later you will know why he did not succumb to your beating. I was especially moved by his humility and his grace and courage as, after his recovery, he continued his work of renewing the faith of thousands of people during his life, reviving the integrity of monastic practice, and rebuilding and restoring the monasteries that had fallen into decay.

He received a clear mandate at a young age to follow the Buddha's teachings and received confirmation from the 6th Patriarch and he followed that mandate to its fullest. He was teaching up to the day of his passing. A really inspiring read. The final chapters titled his th year he presides over a week of meditation, at the end of each day he teaches the participants.

His teaching is drenched in the fragrance of plums. There is so much he desires to impart. Next set of slides. Customer reviews. How are ratings calculated? Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. It also analyses reviews to verify trustworthiness. Review this product Share your thoughts with other customers.

Write a customer review. Images in this review. Top reviews from Australia. There are 0 reviews and 0 ratings from Australia. Top reviews from other countries. Verified Purchase. A beautiful autobiography of an amazing man.